America's spiritual core awakens

The secular progressive movement has been effective in limiting the spiritual component of issues from being more significant in popular discourse. In fact, spiritual aspects of issues have been ignored completely by the mainstream news and most political office holders. But the passion of the crowds and the grassroots nature of the opposition to President Obama’s health care overhaul is I believe derived from our nation's spiritual core as much as it is from intellectual evaluation. The spiritual question we face as a nation is simple and comprehensive, it is: “Is there enough?”

Enough what? Many will ask and then attempt to throw the question away, unwilling to consider the deeper meaning. “Is there enough, of anything?” Is there enough food? Is there enough wealth? Are there enough votes? A portion of the population answers this basic question in the negative. There is not enough, of anything. Therefore we must take from one group that has and transfer it to those without. Democrats in general fall into that mindset and President Obama has organized his entire administration around the premise that redistribution of all things including power is not only possible but mandatory for survival.

Nowhere in the policy and discussion of this administration do you find reliance upon or confidence in the proposition that humans create their world and that the universe is abundant. Many in the world experience starvation, but food is limited by choices of those in power, more than by material limits. North Korea suffers shortages because of Kim, not because there are limited resources.

Some in this country suffer financial hardship. I include myself in that group. But it is my experience of lack, not the imperative of lack that is at work. I know I can create a new business and recover my life. I need not take anything from another in order to have some of it.

President Obama believes that health, not health care, is limited and so he proposes equalizing the amount of health mandates by taking from some and redistributing to others. President Obama is willing to sacrifice the health of some to change the experience of illness of a few. Wellness is abundant in the universe but free people sometimes experience lack and suffering. Reducing the wellness of some will never increase the wellness of others.

Across the country thousands are seeing the debate about health care and financial recovery and are reacting in a truly spiritual manner. They know something is wrong with the core belief of lack and redistribution. Americans want solutions that recognize creative genius and American excellence. Obama promises a future of failure and works from the basis that there is never enough of anything. So he takes what others have.

Unimaginable leftism in Cambridge case

John Lennon’s 1971 lyrics to “Imagine” reflected the head Beatle's lofty idealism -- which was embraced by many, while others attacked the song's brazen, impudent, hardened, and bold promotion of socialism. Imagine there's no Heaven , It's easy if you try No hell below us, Above us only sky Imagine all the people, Living for today

Imagine there's no countries, It isn't hard to do Nothing to kill or die for, And no religion too Imagine all the people, Living life in peace

You may say that I'm a dreamer, But I'm not the only one I hope someday you'll join us, And the world will be as one

Imagine no possessions, I wonder if you can No need for greed or hunger, A brotherhood of man Imagine all the people, Sharing all the world

You may say that I'm a dreamer, But I'm not the only one I hope someday you'll join us, And the world will live as one

Lyric highlights (or lowlights, depending on your perspective): IMAGINE THERE’S NO HEAVEN…IMAGINE THERE’S NO COUNTRIES…AND NO RELIGION TOO…IMAGINE NO POSSESSIONS…IMAGINE ALL THE PEOPLE, SHARING ALL THE WORLD…I HOPE SOMEDAY YOU’LL JOIN US, AND THE WORLD WILL LIVE AS ONE.

Weren’t statements like "imagine no possessions" characterized as un-American in 1971? How about no religion, no countries, and his vision for a one world society? John Lennon expressed his world vision to a rebellious and sympathetic post-Vietnam war America. Was his agenda idealistic, therefore, unrealistic? Was he promoting Communism or Socialism, therefore, a radical agenda? Most assuredly.

According to Wiktionary “What goes around comes around” is an English Proverb which means the status eventually returns to its original value after completing some sort of cycle. That can be a frightening thought, but, unfortunately, it is true. Fast forward 38 years…

Can you IMAGINE a police officer in Cambridge, Massachusetts arresting a hostile and unruly Harvard University professor late one night after which the President of the United States, shooting from the hip, hastily and irrationally jumps into the fray offering “I don’t have all the facts, but the police acted stupidly.” After several days of hectic damage control meetings and frantic back peddling by his minions our “beloved” President spoke again saying “I should have chosen my words more carefully.” No, Mr. President, you should have stayed out if it. But I am thrilled you have alienated every policeman and policewoman in America. And to cap off several days of irresponsible remarks our #1 hothead-in-chief offered “it might have been better if cooler heads had prevailed.”

Don’t you have anything else to do Mr. President? How about dealing with the unprecedented debt, reckless spending, massive unemployment and the economic crisis you and your cronies in Congress foisted upon an unwilling America? Or yet another “Obamnation” due to your ill-advised and disastrous cap & trade plan which is nothing more than a new tax on the working class? How about the health care program you are forcing down our collective throats despite our repeated protestations? And all you can do is resort to name calling for those who oppose your plans (“obstructionists”). That doesn’t sound like really mature leadership and the change we need, Mr. President.

To add fuel to the fire Massachusetts “beloved” African-American Governor Deval Patrick chimed in with this ill-advised remark, “A policeman coming to your front door is every black man’s worst nightmare.” What? Oh, did I mention Cambridge police sergeant James Crowley is white and the unruly Harvard professor is an African-American and the neighbor who called the police to report the apparent home break-in was also African-American? It should all be irrelevant.

While others may say President Obama is arrogant I cannot agree. He is more than arrogant...perhaps elitist. It has been said his arrogance is exceeded only by his lack of integrity. Shame on President Obama and Governor Patrick for their racially divisive and uninformed remarks.

EPILOGUE: My personal response to the very talented Mr. Lennon whose life was cut way too short and the perhaps well-meaning but certainly inexperienced Mr. Obama regarding your shared agenda for socialism in America… no, I cannot IMAGINE that!

Responsibility & health are inseparable

And whatever happened to Cleary?Okay, what do Arlo Guthrie; Joan Baez; Richie Havens; Ravi Shankar; Santana; Grateful Dead; Creedence Clearwater Revival; Sly and the Family Stone; The Who; Jefferson Airplane; Joe Cocker; Country Joe and the Fish; The Band; Blood, Sweat & Tears; Crosby, Stills, Nash & Young; and Sha-Na-Na have in common? If you are under the age of 30 you may not have any idea. But older generations know these musical legends participated in the largest and, in retrospect, surely the greatest rock concert of all time in Bethel, New York from August 15-18, 1969. On the 40th anniversary of Woodstock we are reminded of the untimely deaths of two other big names to perform that weekend, Janice Joplin and Jimmy Hendricks. And what did Elvis Pressley, Michael Jackson, John Belushi, Chris Farley, Heath Ledger, Anna Nicole Smith, Sigmund Freud, Len Bias, Lenny Bruce¸ Kurt Cobain, Freddy Mercury, Judy Garland, Margaux Hemingway, Christina Onassis, Freddie Prinze, Ike Turner, Hank Williams, and Howard Hughes have in common with Joplin and Hendricks? Each died from suspected complications from drug abuse or a drug overdose. They lost control of their own lives through drug addiction and left an enduring legacy which will, forever, diminished their otherwise great accomplishments. There are other types of addictions also known to be hazards to your health. In 1966, Congress mandated the following message be included on every pack of cigarettes "CAUTION: Cigarette Smoking May Be Hazardous to Your Health" and was replaced in 1970 by one saying "WARNING: The Surgeon General Has Determined That Cigarette Smoking Is Dangerous to Your Health." And yet, forty-three years later it is estimated there are 45 million adult American smokers, 70% of whom want to quit. So quit!

To paraphrase a rather well-known quote from 16th century English farmer and writer Thomas Tusser (1524-1580) ‘A fool and his money are soon parted…and after mindlessly wasting money on an addiction one is soon parted from this life!’ Isn’t it pretty clear that nearly all additions or abuses- primarily personal choices- will lead to a certain and untimely death.

Therefore, in order to take care of the growing number of citizens who make irresponsible choices every day to destroy their health I propose we create a universal health care program to take care of them. A universal health care program supported by and run by the government, of course. That sounds reasonable and fair. Reasonable until we realize the government has no money and they have to take the hard-earned money from most Americans who make better lifestyle choices, in order to take care of those who don’t. Wait a minute…that makes no sense at all. Whose dumb idea was that?

Last week, the 44th President of the United States indicated he wanted to make something perfectly clear, and “make no mistake about it, we will have a national health care program.” Mr. President, let me make one thing perfectly clear: we don’t want a national health care program administered by the U.S. government…the same government which is in the process of nationalizing the automobile industry, our banking system and more. You are destroying our country.

Or do you remember Hillary Rodham’s book “It Takes a Village: And Other Lessons Children Teach Us”? In the book Mrs. Clinton promotes a society in which all of a child’s needs should be met by individuals and groups outside the family. Really? The title of the book stirred immediate opposition. In 1996, Republican Presidential nominee Bob Dole said "... with all due respect, I am here to tell you, it does not take a village to raise a child. It takes a family to raise a child.” Amen, Senator Dole.

In his 1989 State of the Union address President G.H.W. Bush (#41) referred to a ‘thousand points of light’ reflecting the dominant theme of conservatism in the '80's. Problems, he said, weren't going to be solved by a central government. Problems were going to be solved by the thousands of individuals doing the right thing. He and Senator Dole were talking about personal responsibility. What a concept!

On life, some believe in destiny, that everything is predetermined, and they must play the hand they’ve been dealt. Many deal with it gracefully. Others say “Woe is me, this isn’t fair, why me?” They believe society’s problems are the government’s problems. While these problems may have been caused by the government do we really want the government to solve them? If you think you have it bad I have a cure for you: visit a Veteran’s hospital.

Others believe you create your own destiny. To an extent that is certainly true. Throughout life we have many choices to make (free will) and some make far wiser choices than others. We’ve all met people who literally make themselves sick, through worry, self-induced stress, bad habits, or other means.

So it follows that we have another choice…to have a more positive attitude and to deal directly with issues as they present themselves to us? Is it possible that there is a direct relationship between one’s physical and mental well-being? I am living proof that this is absolutely true.

Another who felt very strongly about that was prominent political journalist, author, professor, and world peace advocate Norman Cousins (1915-1990). His most riveting writing was about mind over illness.

Two of his writings were: • Anatomy of an illness as perceived by the patient : reflections on healing (1979), and • Head first : the biology of hope and the healing power of the human spirit (1989)

Cousins also served as Adjunct Professor of Medical Humanities for the School of Medicine at the University of California, Los Angeles, where he did research on the biochemistry of human emotions, which he long believed were the key to human beings’ success in fighting illness. Battling heart disease and told that he had little chance of surviving, Cousins developed a recovery program incorporating mega doses of Vitamin C, along with a positive attitude, love, faith, hope, and laughter induced by Marx Brothers films.

Regarding celebrities and rock stars we glorify and, in some cases, deify them. At the same time we choose to ignore their lifestyles or song lyrics which directly impact the behaviors and future choices of our children. It is high time to redefine qualifications for the celebrity status we confer on so many who, quite simply, do not deserve the honor.

So, are you looking for a new role model, a new hero? How about anyone who has worn the uniform of our country in service to what is still, far and away, the greatest nation on Earth?

=================== EPILOGUE

Who is Cleary? I have never met anyone by the name of Cleary…but don’t you think there is someone named Cleary at this very moment, yet another fool, who is parting with his or his family’s money, who is wasting his life, and who will most assuredly suffer a premature death due to drug abuse? If you are out there Cleary, stop your foolishness right now, stop your senseless and selfish extracurricular and illegal activity and turn your life around now. It’s probably too late...but maybe not. And that goes for anyone else who is in the process of self-destruction. Why? Because I don’t want to pay for your healthcare.

What is the future for newspapers?

In recent years several major metropolitan newspapers have gone out of business and more have cut back considerably on their coverage. The reason is a decline in readership and advertising revenue, mostly because of the popularity of the internet but also because of reader dissatisfaction. Advertising provides the bulk of newspaper revenue, while subscriptions and street or other sales lag far behind. However, the larger the circulation, the larger the market for products or services advertised in the newspaper, so readers and ads are inextricably connected. A decline in circulation leads to a decline in advertising. As one who grew up with newspapers and believed that they were here to stay, it is a shock that this can no longer be taken for granted. The truth is, many people who do not read newspapers give no indication that they will ever do so. Does this mean that newspapers are doomed?

Maybe, maybe not. But a friend asked a question of me the other day which made me wonder if the alternative to the newspapers going the way of the dodo bird is lurking in the shadows. My friend asked: "Is there a possibility that with the evaporation of ad revenue, the print media will drift back toward express partisanship?"

My answer was "Yes." Let me explain why. Originally, newspapers were not very profitable and many fell by the wayside. Whig (or Patriot) newspapers competed with Tory (or Loyalist) newspapers during the American Revolution and later divided over the wisdom of establishing a national government. After the people elected their first national Congress and president in 1788, newspapers turned to political parties for subsidies, as well as government printing contracts. The most prominent were the Gazette of the United States, a Federalist organ supported by Alexander Hamilton, and the National Gazette, a Republican newspaper supported by Thomas Jefferson and James Madison. These and other more or less intelligent, wide-ranging and often mud-slinging publications dominated the political and journalistic landscape until the Civil War. But technological changes made possible a change in the character of the newspapers, although how much is a matter for debate.

The introduction of the high speed rotary press in the 1830s reduced printing costs and enabled publishers to give up party patronage. Editors’ partisanship replaced party loyalty. Newspapers sold for as little as one penny and attracted many readers who were less interested in national politics than they were in local developments, especially crime and scandal. The audience had expanded beyond political partisans. The invention of the telegraph in 1832 and the subsequent establishment of the Associated Press in 1848 made it possible to provide wider coverage by many newspapers sharing a few correspondents at sources of news around the country. The price for mass circulation newspapers was the foregoing of overt partisanship in what came to be called news pages and the open presentation of political opinions on the editorial page (while reaping the benefits of large circulation and heavy advertising). The price for the wire services was the need for correspondents carefully to tailor their accounts to newspapers with varying political opinions. The device of choice was the inverted pyramid in which the more important news appeared first and the less important was placed further down in the article, making it simple to edit due to limited space.

In my opinion, the model newspaper in that period and for many years thereafter was the New York Times, founded in 1851. Publisher Henry J. Raymond combined devotion to the Republican party with dedication to factual accuracy in both news articles and editorials, an example widely imitated until the present time.

Now, if the newspapers today have a hard time surviving because of the decline of readership and advertising revenues, it would not be surprising if they turned to partisan patrons. There is even talk of stimulus money for newspapers (in Connecticut and Illinois), which is possible (though undesirable and indefensible), but so far it is not happening. Turning to wealthy patrons would strike many as odious, inasmuch as the myth prevails that partisanship (or at least open adherence to a party) is incompatible with good journalism. Of course, it would be odious because of the identity of the particular patron (say, George Soros?), not because of patronage per se. It is also widely believed that money in politics is somehow a bad thing, even though the costs of campaigns are not cheap. At the same time, newspapers are exempt from the laws regulating campaign financing, reinforcing the myth of journalistic objectivity.

Of course, anything can be corrupted, but as long as every party is free (in a moral, as well as a legal sense) to support newspapers, and for newspapers to accept that support, there is no reason why this should not happen. But there is a major difficulty, caused by the general belief that politics as such is a questionable thing (the contribution of Progressivism), to be endured only because it cannot be stopped but not because it has any intrinsic worth (administration of the service state over party politics). I would not be surprised to see the overt newspaper-party link, if it took place, to resemble the bitter partisanship of the early party press, rather than the restrained partisanship of Henry J. Raymond. After all, if partisanship, as many believe, means to be governed only by one's ambition or interest, the case for accuracy and fairness is not compelling.

In other words, if something like the fact-value distinction (facts can be substantiated but values cannot) accompanies any shift to an openly partisan press, the obligation for accuracy may well be sacrificed to partisan advantage because of the belief that "values" need not be supported by fact and, perhaps more important, devotion to factual accuracy will be dismissed as just another value, not grounded in reality, which is "a blooming, buzzing confusion," as Walter Lippmann, the "Dean" of American journalism for many years, once put it. One man's fact is another man's scourge. (Not thy will, but mine be done.) There is an old rabbinical saying, viz., "What went wrong this time?" which reminds us that we are as apt to screw things up as we are to improve things.

"Objective" journalism has been a disguise for partisanship from its beginnings, but that doesn't necessarily discredit it. Partisans can be accurate and public spirited, and so-called independents can be inaccurate and mean spirited. Republicans (e.g., the old New York Times) used to dominate the press, although they had plenty of Democrat competition. The old sensationalist press was more often Democrat (e.g., Joseph Pulitzer and William Randolph Hearst) than Republican, and the 20th century version of "responsible" journalism almost invariably favored liberal causes (e.g., the New York Times when the Sulzbergers took it over, but also the Washington Post, the St. Louis Post Dispatch, the Cleveland Plain Dealer, the Milwaukee Sentinel, the Kansas City Star, and the Denver Post). More conservative were the Chicago Tribune, the Detroit Free Press, the St. Louis Globe Democrat, the Oakland Tribune, the San Diego Union and the Dallas Morning News.

Lippmann founded a new standard of objectivity that stressed cosmopolitanism in foreign affairs and non-partisanship in domestic affairs. The "ideal" for the journalist was not the statesman or public-spirited citizen but rather scientists and historians who ostensibly are neutral observers with no stake in political action. This has culminated in the presumption of moral equivalence between America and her enemies in news reporting and commentary, a point of view which seems to have taken up residence in the Obama White House.

As this summary indicates, the rise of liberal partisanship is not a recent development. The critics of the liberal press were vocal in the 1960s (e.g., Goldwater campaign), and even in the 1940s (e.g., Hiss case) and the 1950s (e.g., John Foster Dulles' "brinkmanship"). However, one's own partisanship is harder to acknowledge than the partisanship of those who disagree with you. In any case, the press is always partisan, the only question being what kind of partisanship and for what ends.

Our language controls our political thought

"Modern English . . . is full of bad habits which spread by imitation . . . If one gets rid of these habits one can think more clearly, and to think clearly is a necessary first step toward political regeneration."–George Orwell, 1946 Had George Orwell, author of those dystopian classics 1984 and Animal Farm, lived long enough to notice the gradual academic takeover of the English language I do not doubt that he would be highly critical. The questionable academic terms now used by practically everyone, whatever their politics, are Culture, Values and Ideology. These terms not only mischaracterize those basic American principles and institutions which are most near and dear to us but actually undermine them.

Let us begin with culture. Today this term, the contribution of 19^th century German philosophy, is used as a synonym for society (or any group of people), which makes little sense. Originally culture meant deliberate cultivation of plants, as in agriculture. But if agriculture were understood in the same way as, say, gang culture, then agriculture could be the growing of weeds with perhaps a few whiskey bottles strewn about. Political philosopher Leo Strauss had this insight many years ago.

Not long ago culture referred to the realm of good taste, especially the fine arts. A cultured person could appreciate the best products of human art--e.g., music, painting, sculpture, plays, operas-- whereas an uncultured person did not. Of course, this is inconsistent with the popular idea that all tastes are equally legitimate, one man’s art somehow being another man’s vulgarity. This cheapens what is truly excellent.

This leads us to values. The term cannot be understood without reference to its supposed opposite, namely facts. The German social scientist, Max Weber, taught what he called the "fact-value distinction," which holds that facts are irreducible realities, while values are merely subjective tastes.

Only a boorish person would insist that what he likes is what everyone else should like, but value is a very broad term that includes not only taste but moral and political principles. We may prefer republican forms of government over despotic ones, but other peoples may feel otherwise. "Who are we," it is so often said, "to impose our values on others?"

If this is so, then not only do we not have a right to impose our political system on others; our preference for rule by the people is intrinsically no better than any other. Thus, it is unsurprising that many Americans' attachment to our Constitution is now lukewarm at best.

Finally, we come to ideology. This too is a contribution of German thought, particularly Karl Marx, who understood ideology as the rationalization of the ruling class for its dominance. He is famous for describing politics as nothing more than the organized oppression of one class by another. The real force in human life, he argued, was control of the means of production. With the Communist revolution, supposedly no one would control production and the state could be reduced to mere administration with no more politics.

What a cruel joke that turned out to be! The fact that Marx was wrong in his analysis did not stop his followers from imposing tyrannical regimes in Russia, China and elsewhere which never led to a "withering away of the state." Nor did it stop a lot of non-Communists from adopting his understanding of ideology for their own purposes.

Whenever someone influenced by the alleged insights of Marxism seeks to discredit an opposing viewpoint, he will call it an ideology. The object may be similar to Marx’s, viz., that the opposing view rationalizes a class interest, or that the viewpoint is unrealistic or at variance with the facts.

Ideology is surely not with difficulties, but it is often applied unfairly to political philosophies which are not only not rationalizations, unrealistic or at variance with the facts, but which are grounded in human nature. The best known to us is found in the Declaration of Independence:

"We hold these truths to be self evident, that all men are created equal; that they are endowed by their Creator with certain inalienable rights; that among these are life, liberty and the pursuit of happiness; that to secure these rights, governments are instituted among men by the consent of the governed . . . "

The terms, Culture, Values and Ideology, are inconsistent with and subversive of free republican government. Free society is not any old culture but one which is in accordance with human nature. Liberty is not merely a value but the right of every human being. And the political philosophy of the Declaration is not an ideology but based on "the laws of nature and of nature’s God."

If we would perpetuate our precious heritage, we need to watch our language. Academic weasel words won’t cut it.